As said before, if the purpose of doing something was to satisfy worldly pursuits such as health and longevity, it would be deemed an unwholesome motivation. All the activities done on this premise, whether they are meditation or reciting sutras, are considered just mundane practices that do not lead to enlightenment.
The practice of virtuous actions should never be a passive one. In fact, any good action, if forced, will not be good any more as it comes not from the heart and is done merely as a formality. Therefore, it is extremely important to make everyone understand the essence, the view and the conduct of Mahayana Buddhism.
The more it is dedicated, the more it grows; the more it is kept for oneself, the more likely it decreases. This aspect of the root of virtue is just the opposite of that of worldly things.
For example, good karma is likely to be destroyed when a person, after reciting the heart mantra of Manjusri one hundred million times, goes on to tell others what great merit he or she has thus accumulated and flaunts the skills in meditation with pride.
Let us use taking refuge in the Three Jewels as an example. No matter what the motivation is, taking refuge prevents obstacles caused by both human and non-human beings, purifies a great deal of negative karma and brings health and longevity. These are the benefits inherent in taking refuge.
After performing each virtuous action, dedication must be properly offered as the resulting good karma may likely be destroyed before it ripens.
For instance, a person has properly liberated animals but regrets after some time, thinking, “That was a waste of money. I shouldn’t have done it.” This regret will immediately ruin the virtuous karma resulted from all previous acts of liberating animals.
With bodhicitta, many problems related to practice could be easily solved since bodhicitta has within itself the incredible capacity for accumulating merit, forgiving and purifying evil karma and so forth. Thus, bodhicitta is regarded as the indispensable universal key for the entrance of Mahayana Buddhism.
If the body is doing virtuous action but the mind wanders off, the virtue so cultivated will be made superficial and brings no benefit.
